{"id":2197,"date":"2013-12-28T10:29:00","date_gmt":"2013-12-28T10:29:00","guid":{"rendered":"http:\/\/www.akademiplena.com\/blog\/?p=2197"},"modified":"2021-08-11T16:03:03","modified_gmt":"2021-08-11T16:03:03","slug":"soz-ola-kese-savasi-soz-ola-kestire-basi-hicran-ipekbaglar","status":"publish","type":"post","link":"https:\/\/www.akademiplena.com\/blog\/soz-ola-kese-savasi-soz-ola-kestire-basi-hicran-ipekbaglar\/","title":{"rendered":"S\u00f6z Ola Kese Sava\u015f\u0131, S\u00f6z Ola Kestire Ba\u015f\u0131 – Hicran \u0130pekba\u011flar"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Dildir insan\u0131 ab\u00e2d eden,\u00a0 dildir insan\u0131 berbad eden!<\/p>\n

S\u00f6z\u00fcme \u00e7ok sevdi\u011fim de\u011ferli bir b\u00fcy\u00fc\u011f\u00fcm\u00fcn deyi\u015fiyle ba\u015flamak istedim.<\/p>\n

Evet, insano\u011flunun en temel ileti\u015fim arac\u0131d\u0131r; “S\u00d6Z”.<\/p>\n

As\u0131rlard\u0131r insanlar\u00a0 sevgisini, a\u015fk\u0131n\u0131, \u00f6fkesini, nefretini diliyle ya kusmu\u015f, ate\u015f p\u00fcsk\u00fcrm\u00fc\u015f ya da g\u00fcller sa\u00e7m\u0131\u015f, g\u00fclistan olmu\u015f.<\/p>\n

Duygunun kayna\u011f\u0131 olan kalb ve onun terc\u00fcman\u0131 konumundaki dil, s\u00f6z\u00fcn de\u011ferini belirler. Bu y\u00fczden insanl\u0131k tarihinde s\u00f6z\u00fcn ayr\u0131 bir \u00f6nemi vard\u0131r. Zihnimizle kalbimiz birle\u015fir; d\u00fc\u015f\u00fcnce, duygular do\u011far ve ancak dille ifade edilir. S\u00f6z\u00fcm\u00fcz, “\u00d6Z” \u00fcm\u00fcz dendir. \u00a0Kendini bilmek, tan\u0131mak isteyen \u00f6nce kulland\u0131\u011f\u0131 dile baks\u0131n. S\u00f6z\u00fc, \u00f6z\u00fcne “AYNA”d\u0131r.<\/p>\n

Bir rivayete g\u00f6re, Davud (a.s) Lokman Hekimden bir koyun keserek en \u00a0iyi \u00a0iki par\u00e7as\u0131n\u0131 getirmesini ister. \u00a0Lokman Hekim ona kesti\u011fi koyunun dil ve y\u00fcre\u011fini g\u00f6t\u00fcr\u00fcr. Aradan birka\u00e7 g\u00fcn ge\u00e7ince Davud (a.s) yine Lokman Hekimden bir koyun keserek bu sefer en k\u00f6t\u00fc yerini getirmesini ister. Lokman Hekim yine koyunun dili ve y\u00fcre\u011fini g\u00f6t\u00fcr\u00fcr. Davud (a.s) bunun hikmetini sorunca, Lokman Hekim \u015f\u00f6yle cevap verir: ” Bu ikisi iyi olursa bunlardan daha iyisi, k\u00f6t\u00fc olursa da daha k\u00f6t\u00fcs\u00fc\u00a0 bulunmaz “der. Yani bu d\u00fcnyadaki hayat\u0131m\u0131z\u0131 “Kalp yazar, dil okur.” S\u00f6zlerimiz ilim, irfan\u0131m\u0131z\u0131 ya da noksan\u0131m\u0131z\u0131 ortaya serer. \u00a0Bu y\u00fczden ilim sahipleri s\u00f6z s\u00f6ylemeyi bilmeyenlere s\u00fck\u00fbtu tavsiye eder. “Biliyorsan konu\u015f ibret als\u0131nlar, bilmiyorsan sus adam sans\u0131nlar.” Bu deyi\u015fler bizim medeniyetimizin incileridir. G\u00fczel konu\u015fmak, \u00f6nce susup dinlemeyi bilmekten ge\u00e7er. Y\u00fcce Allah dinlemenin faziletini, yarat\u0131l\u0131\u015f mucizesinde ne g\u00fczel g\u00f6stermi\u015f, insana “iki kulak, bir a\u011f\u0131z vermi\u015f”. \u00a0S\u00f6zlerimiz ok gibidir, a\u011f\u0131zdan \u00e7\u0131kt\u0131ktan sonra bir daha geri d\u00f6nmez.<\/p>\n

Ki\u015fi s\u00f6z\u00fc s\u00f6ylemeden \u00f6nce ona \u00a0hakimken, s\u00f6yledikten sonra ona mahkum olur. \u00a0S\u00f6ylenen s\u00f6z\u00fcn manas\u0131 kadar, \u00a0yerinde s\u00f6ylenmesi de \u00f6nemlidir. Yerinde s\u00f6ylenen s\u00f6z ciddi etkiler yarat\u0131r. Bu anlamda sevgili Yunus Emre bak\u0131n ne demi\u015f?<\/p>\n

“S\u00f6z ola kese sava\u015f\u0131\/ s\u00f6z ola kestire ba\u015f\u0131.<\/p>\n

S\u00f6z ola a\u011fulu a\u015f\u0131, ya\u011f ile bal ede.<\/p>\n

\u00d6nemli olan her s\u00f6z\u00fc her yerde de\u011fil, anlayanlar\u0131n bulundu\u011fu yerde s\u00f6ylemeyi bilmektir. Anlamayanlara s\u00f6ylenen s\u00f6z\u00fcn de\u011feri d\u00fc\u015fer, ayaklarda pul olur. “Her s\u00f6z\u00fcn vakti, her n\u00fcktenin yeri vard\u0131r. Dilsizin dilinden ancak anas\u0131 anlar.” S\u00f6z\u00fc\u00a0 anlayabilmek i\u00e7inse g\u00f6z ve kulaktan \u00e7ok, kalp ve g\u00f6n\u00fcl laz\u0131m. Kalpten \u00e7\u0131kan s\u00f6z, kalbe ula\u015f\u0131r, a\u011f\u0131zdan \u00e7\u0131kan s\u00f6z ise kulak duvar\u0131na \u00e7arpar bir t\u00fcrl\u00fc a\u015famaz. \u00a0S\u00f6z\u00fc dinleyen de, \u00a0s\u00f6yleyen kadar \u00f6nemlidir. \u00a0Sat\u0131c\u0131n\u0131n g\u00fczelli\u011fi, al\u0131c\u0131dan gelir. Kalpten gelen s\u00f6z, \u00a0girecek bir g\u00f6n\u00fcl mutlaka bulur. \u00a0E\u015frefo\u011flu Rumi \u015f\u00f6yle der:<\/p>\n

“Dil dudak debre\u015fmeden, s\u00f6zden anlayan gelsin!”<\/p>\n

Anlayana beden dili, \u00a0y\u00fcz ifadesi, \u00a0g\u00f6z, \u00a0ka\u015f hareketi bile yeter. B\u00fct\u00fcn mesele s\u00f6z\u00fc do\u011fru s\u00f6yleyecek ve s\u00f6yleneni do\u011fru anlayacak insan bulmakta. \u00a0Bu t\u00fcm insanl\u0131\u011f\u0131n \u00f6zlemidir.<\/p>\n

Nam\u0131k Kemal i\u00e7in \u015f\u00f6yle bir hik\u00e2ye anlat\u0131rlar. Rivayete g\u00f6re Magosa’ da zindandayken yan\u0131na bir mahkum gelir.\u00a0 \u00dcstad \u015fiirler yazar ve yazd\u0131klar\u0131n\u0131 zindan arkada\u015f\u0131na okurmu\u015f. O da bu \u015fiirleri a\u011flayarak dinlermi\u015f. Nam\u0131k Kemal de bu durumdan \u00e7ok etkilenir,”Ne kadar duygulu ve hassas insan” dermi\u015f. Hatta d\u0131\u015far\u0131daki arkada\u015f\u0131na \u015f\u00f6yle bir mektup yazm\u0131\u015f: “Zindanday\u0131m, \u00a0ama \u00e7ok mutluyum. \u00c7\u00fcnk\u00fc burada beni anlayan birine rastlad\u0131m. Ben s\u00f6yl\u00fcyorum o a\u011fl\u0131yor, o a\u011fl\u0131yor ben s\u00f6yl\u00fcyorum.” Nam\u0131k Kemal bir g\u00fcn zindan arkada\u015f\u0131na “Ben \u015fiirlerimi okuduk\u00e7a, sen hep a\u011fl\u0131yorsun neler hissediyorsun bana anlat\u0131r m\u0131s\u0131n?\u201d diye sorar. Zindan arkada\u015f\u0131 Nam\u0131k Kemal’e “Sen yazd\u0131klar\u0131n\u0131 okuduk\u00e7a, sakal\u0131n sallan\u0131yor. Ben de sakal\u0131n salland\u0131k\u00e7a, k\u00f6y\u00fcmdeki ke\u00e7imi hat\u0131rl\u0131yorum. \u00a0Onu \u00e7ok severdim, \u00f6zl\u00fcyorum. ” diye cevap verir.<\/p>\n

\u0130\u015fte, \u00a0Mevlana\u2019n\u0131n da dedi\u011fi gibi,”Siz ne anlat\u0131rsan\u0131z anlat\u0131n, anlatt\u0131klar\u0131n\u0131z kar\u015f\u0131n\u0131zdakinin sizi anlad\u0131\u011f\u0131 kadard\u0131r.<\/p>\n

\u00d6yleyse nas\u0131l duyurmaya \u00e7al\u0131\u015f\u0131yoruz sesimizi, \u00a0kime anlatmaya \u00e7al\u0131\u015f\u0131yoruz bildiklerimizi? Anlatt\u0131klar\u0131m\u0131z ve bildiklerimiz, di\u011ferlerinin anlad\u0131\u011f\u0131 ve bildi\u011fi kadar. Belki de baz\u0131n\u0131z, \u00e7oktan b\u0131rakt\u0131n\u0131z bu makaleyi okumay\u0131. E\u011fer buraya kadar okuduysan\u0131z, \u00a0g\u00f6n\u00fclden gelen s\u00f6zlerim delmi\u015ftir kulak duvar\u0131n\u0131,\u00a0 inmi\u015ftir kalbinize\u2026<\/p>\n

SEVG\u0130YLE KALIN.<\/p>\n

Hicran \u0130pekba\u011flar<\/p>\n

Ki\u015fisel Geli\u015fim Uzman\u0131 \u2013 Ya\u015fam Ko\u00e7u<\/p>\n

(224) 2434314<\/p>\n

Online E\u011fitimlere kay\u0131t i\u00e7in; www.plenahuman.com<\/a> internet sitemizi ziyaret edebilirsiniz. T\u00fcm online e\u011fitimler<\/a>i<\/em>mize sitemizden ula\u015fabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dildir insan\u0131 ab\u00e2d eden,\u00a0 dildir insan\u0131 berbad eden! S\u00f6z\u00fcme \u00e7ok sevdi\u011fim de\u011ferli bir b\u00fcy\u00fc\u011f\u00fcm\u00fcn deyi\u015fiyle ba\u015flamak istedim. Evet, insano\u011flunun en temel ileti\u015fim arac\u0131d\u0131r; “S\u00d6Z”. As\u0131rlard\u0131r insanlar\u00a0 sevgisini, a\u015fk\u0131n\u0131, \u00f6fkesini, nefretini […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3,1,689],"tags":[692,294,695,574,22,690,691,693,694,213],"_links":{"self":[{"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/posts\/2197"}],"collection":[{"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/comments?post=2197"}],"version-history":[{"count":5,"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/posts\/2197\/revisions"}],"predecessor-version":[{"id":4471,"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/posts\/2197\/revisions\/4471"}],"wp:attachment":[{"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/media?parent=2197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/categories?post=2197"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.akademiplena.com\/blog\/wp-json\/wp\/v2\/tags?post=2197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}